“Hate” is a Crutch

I am confident that people who know me in real life will tell you that, while I exhibit at least the usual complement of flaws, odd quirks, and irritating peccadilloes, being hateful is not numbered among them. That’s probably because I’ve been fortunate, and can’t think of anyone who has seriously wronged me or wronged someone I love. Hate simply isn’t an emotion I experience, and the word is not one I use.

I would like to believe that this is true of most people — that they don’t really feel hate much, if at all — and that the word is simply too casually used.

Certainly it is overused. It has become a convenience for some to label a difference of opinion as an expression of hate. This hurts everyone, simultaneously undermining the language, denigrating the person or group so labeled, and forestalling any possibility of discussion and understanding.

We can disagree about even important matters without hate being a factor. We can favor open borders or controlled borders, high minimum wages or no minimum wages, legal same-sex marriage or only traditional marriage, socialism or free markets, free abortion or no abortion — any of these extremes or anything in-between. We can vote Democrat or Republican, have Bernie stickers on our cars or wear Make America Great Again hats, embrace a rainbow of sexual promiscuity or prudishly advocate abstinence, fully accept the apocalyptic claims of the global warming alarmists or be skeptical of their science or the policies they advocate, be an enthusiastic supporter of the trans movement or think it’s a bunch of faddish nonsense, oppose the private ownership of guns or be a pro-gun fanatic in favor of no regulation at all.

None of these positions requires that someone be hateful, and it’s small-minded, presumptuous, and rude behavior to ascribe hate to someone simply because he or she disagrees with your position on these issues — or, indeed, on the vast majority of issues.

I’m not telling you that you shouldn’t hate: how much of your life you want to devote to hating is your business, not mine. I’m saying you shouldn’t accuse other people of hating based on something as superficial as their opinions on topics about which you happen to think differently.

By far, most of the claims of “hate” I hear and read suggest more to me about the person making the claim than about the ostensibly hateful object of the accusation. I think it most often reveals that the accuser is shallow, lacks self-awareness and empathy, is uncharitable, and/or cynically uses the ugly label to silence people whose arguments he or she is unwilling or unable to engage.

Too readily smearing others as “haters” seems itself almost… well, it certainly isn’t an act of love.

The Absolute Right to Choose Your Own Pronouns

I believe both in the right of individuals to express their personal pronoun preferences, and in the right of other individuals to ignore them. It’s the same right in each case, the right of freedom of expression. And it’s a right I hold dear.

I understand that some folks in the trans movement would like to tell other people which words they can and can’t use. I don’t approve of that, because I really do believe in freedom of expression: the same freedom that lets a guy put on a dress and say “I’m a woman” lets me chuckle and say, “yeah, no. But let’s agree to disagree.”

Live and let live. I know there are some men who like to dress up like women. There always have been. And I know there are people who are deeply confused about who and what they are. That’s too bad, but hardly new: troubled people have always been with us.

What is new, and what I can’t abide, is this insistence that I go along with their fantasy. Everywhere else we disagree in this wonderful country, we stop short of telling other people to use our words, to profess our beliefs. We let people think differently, and we tolerate their expression of their ideas, of their differences, even if we find them odd, off-putting, or offensive.

I believe that people are born either male or female and stay that way their whole lives, regardless of what they wear or what treatments they get. I think the trans movement is a silly, often destructive fad, and a way for people to avoid the stress of living up to their sex in a confused and sometimes challenging cultural climate.

But, as I said, I respect the right, if not necessarily the choices, of people to express themselves as they wish — while retaining my own right to choose the pronouns I’ll use when referring to them.

We don’t have to agree. We can just tolerate each other. I’m okay with that.

Marching and Talking, Actions and Words

My friend Susan Quinn wrote a post recently suggesting a Men’s and Women’s March as a way of re-acknowledging the differences between men and women and re-asserting support for a more traditional understanding of our respective roles. I commented on it, and rained on her parade more than I probably should have, since there’s absolutely nothing wrong with showing support for traditional ideas of masculinity and femininity — shoot, that’s a pet topic of mine. I let my general lack of enthusiasm for public events, and my suspicion that the press would be able to spin such an event in a way that makes it counter-productive, color my comments, and perhaps too much.

There’s room for all kinds of action, all kinds of ways of reaching people with a message. I’m a cantankerous old crank who doesn’t like joining things, but if this inspires you, by all means pursue it. We need everyone contributing in the way he or she feels is best. Go out, make a joyful noise, and spread the word. It’s a worthy cause, and I wish you well.

But that conversation got me thinking about the cultural clash between right and left, conservative and radical, and about the most productive way to meet our cultural opposition in the battle for ideas. It occurred to me, and not for the first time, that the left avoids debate and the discussion of ideas whenever possible. The left is most often about theater, about waving a sign and coining a slogan and drowning out the conversation.

The left thrives in environments where ideas flow in one direction: universities, the press, television, entertainment, protests and mass events. That makes sense: a lot of the left’s ideas don’t stand up to scrutiny and won’t survive a thoughtful challenge; many of their proponents barely understand their own ideas and can’t defend them. Cold facts and figures are not as important as feelings — and in particular as the strong feelings of anger, resentment, outrage, and fear.

Rallies are good for building moral, and sometimes they actually educate people. I was involved in the TEA Party movement in its early days, and I thought the rallies were uplifting and productive. The March for Life is a beautiful and inspirational event, and I applaud the many thousands who take part.

But I think we should focus our greatest attention on confronting the left in the realm of ideas. They own the protest space; they enjoy clashes and confrontation and the noise that silences their critics. That’s what they do best — indeed, it’s all they do well. They excel at loud and meaningless action, and the appearance of righteousness they think it gives them.

We own the battlefield of ideas, where substance matters more than slogans. Most of us step on to the battlefield every single day, and have opportunities to speak up — calmly, thoughtfully, politely — and present a new perspective, perhaps change a mind. We’re all competing for the same minds. We have the advantage that we can actually engage those minds in thoughtful conversation, and impress them with our reasonableness. We should press that advantage at every opportunity.

More Tolerance, Please

The more significant the disagreement, the more important it is that something as easily settled as the meaning of the words we use not prevent us from having a civil discussion. There are many real and important things about which we differ; our words should not be counted among them.

The word “tolerance” implies disagreement. After all, we are never asked to tolerate something of which we approve. Rather, we’re asked to tolerate things that we don’t necessarily like. Approval and tolerance are two different things, and asking someone to approve of something is not the same as asking them to tolerate it.

For example, I don’t approve of people swearing in public, but I tolerate it.

What does it mean to tolerate something? I’ll offer this simple definition: tolerance means that you would allow something even if you had the practical authority to prevent it.

So, back to my example: even if I had the authority to prevent people from swearing in public, I wouldn’t use it. I am tolerant of swearing in public, even though I don’t like it.

Please note that I’m not talking about changing what people think, making them believe what I believe and so do what I’d like them to do. That isn’t something accomplished through authority, but rather through persuasion and the exchange of ideas and viewpoints. We must, of necessity, “tolerate” what people think and believe, because there is no authority, real or imagined, which can compel others to believe what we believe. Nor, I would argue, should there be, as that would violate our most private right of conscience.

I believe strongly that people should be free, free to express their ideas and to live their lives with a reasonable minimum of restriction, free to approve or disapprove of whatever they want. We all have opinions, and sometimes strong ones, about what makes sense, what is true, and what is good for people. We should be free to express our approval or disapproval. That isn’t the same as tolerating or not tolerating.

I tolerate expression of approval and disapproval, even when I don’t agree with them.

Smoking, swearing in public, yelling at your kids in Wal-Mart, self-identifying as the wrong sex, hooking up, Gender Studies departments, cross-country skiing, blue-grass music, white-supremacist talk, black-supremacist talk, made-up pronouns, anti-semitic talk, Islam, decaf coffee, omitting the Oxford comma — there are a lot of things of which I don’t approve, but which I will tolerate.

I would like to ask my friends on the left to name a few things which they tolerate, but of which they do not approve. I wonder what they would answer. Because my impression is that many on the left use “tolerance” as a synonym for “approval.” And, when you tolerate only those things of which you approve, you really tolerate nothing at all.